Our New Pope

Peace be with you all!

Dear brothers and sisters, these are the first words spoken by the risen Christ, the Good Shepherd who laid down his life for God’s flock. I would like this greeting of peace to resound in your hearts, in your families, among all people, wherever they may be, in every nation and throughout the world. Peace be with you!

It is the peace of the risen Christ. A peace that is unarmed and disarming, humble and persevering. A peace that comes from God, the God who loves us all, unconditionally.

We can still hear the faint yet ever courageous voice of Pope Francis as he blessed Rome, the Pope who blessed Rome, who gave his blessing to the world, the whole world, on the morning of Easter. Allow me to extend that same blessing: God loves us, God loves you all, and evil will not prevail! All of us are in God’s hands. So, let us move forward, without fear, together, hand in hand with God and with one another other! We are followers of Christ. Christ goes before us. The world needs his light. Humanity needs him as the bridge that can lead us to God and his love. Help us, one and all, to build bridges through dialogue and encounter, joining together as one people, always at peace. Thank you, Pope Francis!

I also thank my brother Cardinals, who have chosen me to be the Successor of Peter and to walk together with you as a Church, united, ever pursuing peace and justice, ever seeking to act as men and women faithful to Jesus Christ, in order to proclaim the Gospel without fear, to be missionaries.

I am an Augustinian, a son of Saint Augustine, who once said, “With you I am a Christian, and for you I am a bishop.” In this sense, all of us can journey together toward the homeland that God has prepared for us.

A special greeting to the Church of Rome! Together, we must look for ways to be a missionary Church, a Church that builds bridges and encourages dialogue, a Church ever open to welcoming, like this Square with its open arms, all those who are in need of our charity, our presence, our readiness to dialogue and our love.

Good morning and thank you for this wonderful reception! They say when they clap at the beginning it does not matter much, if you are still awake at the end and you still want to applaud…thank you very much!

Brothers and sisters,

I welcome you, representatives of the media from around the world. Thank you for the work you have done and continue to do in these days, which is truly a time of grace for the Church.

In the Sermon on the Mount, Jesus proclaimed: “Blessed are the peacemakers” (Mt 5:9). This is a Beatitude that challenges all of us, but it is particularly relevant to you, calling each one of you to strive for a different kind of communication, one that does not seek consensus at all costs, does not use aggressive words, does not follow the culture of competition and never separates the search for truth from the love with which we must humbly seek it.  Peace begins with each one of us: in the way we look at others, listen to others and speak about others. In this sense, the way we communicate is of fundamental importance: we must say “no” to the war of words and images, we must reject the paradigm of war.

Let me, therefore, reiterate today the Church’s solidarity with journalists who are imprisoned for seeking to report the truth, and with these words I also ask for the release of these imprisoned journalists. The Church recognises in these witnesses – I am thinking of those who report on war even at the cost of their lives – the courage of those who defend dignity, justice and the right of people to be informed, because only informed individuals can make free choices. The suffering of these imprisoned journalists challenges the conscience of nations and the international community, calling on all of us to safeguard the precious gift of free speech and of the press.

Thank you, dear friends, for your service to the truth. You have been in Rome these past few weeks to report on the Church, its diversity and, at the same time, its unity. You were present during the liturgies of Holy Week and then reported on the sorrow felt over the death of Pope Francis, which nevertheless took place in the light of Easter. That same Easter faith drew us into the spirit of the Conclave, during which you worked long and tiring days. Yet, even on this occasion, you managed to recount the beauty of Christ’s love that unites and makes us one people, guided by the Good Shepherd.

We are living in times that are both difficult to navigate and to recount. They present a challenge for all of us but it is one that we should not run away from. On the contrary, they demand that each one of us, in our different roles and services, never give in to mediocrity. The Church must face the challenges posed by the times. In the same way, communication and journalism do not exist outside of time and history. Saint Augustine reminds of this when he said, “Let us live well and the times will be good. We are the times” (Discourse 80.8).

Thank you, therefore, for what you have done to move beyond stereotypes and clichés through which we often interpret Christian life and the life of the Church itself. Thank you because you have captured the essence of who we are and conveyed it to the whole world through every form of media possible.

Today, one of the most important challenges is to promote communication that can bring us out of the “Tower of Babel” in which we sometimes find ourselves, out of the confusion of loveless languages that are often ideological or partisan. Therefore, your service, with the words you use and the style you adopt, is crucial. As you know, communication is not only the transmission of information, but it is also the creation of a culture, of human and digital environments that become spaces for dialogue and discussion. In looking at how technology is developing, this mission becomes ever more necessary. I am thinking in particular of artificial intelligence, with its immense potential, which nevertheless requires responsibility and discernment in order to ensure that it can be used for the good of all, so that it can benefit all of humanity. This responsibility concerns everyone in proportion to his or her age and role in society.

Dear friends, we will get to know each other better over time. We have experienced – we can say together – truly special days. We have shared them through every form of media: TV, radio, internet, and social media. I sincerely hope that each of us can say that these days unveiled a little bit of the mystery of our humanity and left us with a desire for love and peace. For this reason, I repeat to you today the invitation made by Pope Francis in his message for this year’s World Day of Social Communications: let us disarm communication of all prejudice and resentment, fanaticism and even hatred; let us free it from aggression. We do not need loud, forceful communication, but rather communication that is capable of listening and of gathering the voices of the weak who have no voice. Let us disarm words and we will help to disarm the world. Disarmed and disarming communication allows us to share a different view of the world and to act in a manner consistent with our human dignity.

You are at the forefront of reporting on conflicts and aspirations for peace, on situations of injustice and poverty, and on the silent work of so many people striving to create a better world. For this reason, I ask you to choose consciously and courageously the path of communication in favour of peace.

Thank you all and may God bless you!

In the name of the Father, and of the Son, and of the Holy Spirit. Peace be with you.

Your Beatitudes, Your Eminence, Your Excellencies,
Dear priests, consecrated men and women,
Dear brothers and sisters,

Christ is risen. He is truly risen! I greet you in these words that Eastern Christians in many lands never tire of repeating during the Easter season, as they profess the very heart of our faith and hope. It is very moving for me to see you here during the Jubilee of Hope, a hope unshakably grounded in the resurrection of Jesus Christ. Welcome to Rome! I am happy to be with you and to devote one of the first audiences of my pontificate to the Eastern faithful.

You are precious in God’s eyes. Looking at you, I think of the diversity of your origins, your glorious history and the bitter sufferings that many of your communities have endured or continue to endure. I would like to reaffirm the conviction of Pope Francis that the Eastern Churches are to be “cherished and esteemed for the unique spiritual and sapiential traditions that they preserve, and for all that they have to say to us about the Christian life, synodality, and the liturgy. We think of early Fathers, the Councils, and monasticism… inestimable treasures for the Church (Address to Participants in the Meeting of Aid Agencies for the Oriental Churches [ROACO], 27 June 2024).

I would also like to mention Pope Leo XIII, the first Pope to devote a specific document to the dignity of your Churches, inspired above all by the fact that, in his words, “the work of human redemption began in the East” (cf. Apostolic Letter Orientalium Dignitas, 30 November 1894). Truly, you have “a unique and privileged role as the original setting where the Church was born” (SAINT JOHN PAUL II, Orientale Lumen, 5). It is significant that several of your liturgies – which you are now solemnly celebrating in Rome in accordance with your various traditions – continue to use the language of the Lord Jesus. Indeed, Pope Leo XIII made a heartfelt appeal that the “legitimate variety of Eastern liturgy and discipline... may redound to the great honor and benefit of the Church” (Orientalium Dignitas). His desire remains ever timely. In our own day too, many of our Eastern brothers and sisters, including some of you, have been forced to flee their homelands because of war and persecution, instability and poverty, and risk losing not only their native lands, but also, when they reach the West, their religious identity. As a result, with the passing of generations, the priceless heritage of the Eastern Churches is being lost.

Over a century ago, Leo XIII pointed out that “preserving the Eastern rites is more important than is generally realized”. He went so far as to decree that “any Latin-Rite missionary, whether a member of the secular or regular clergy, who by advice or support draws any Eastern-Rite Catholic to the Latin Rite” ought to be “dismissed and removed from his office” (ibid). We willingly reiterate this appeal to preserve and promote the Christian East, especially in the diaspora. In addition to establishing Eastern circumscriptions wherever possible and opportune, there is a need to promote greater awareness among Latin Christians. In this regard, I ask the Dicastery for the Eastern Churches – which I thank for its work – to help me to define principles, norms, and guidelines whereby Latin Bishops can concretely support Eastern Catholics in the diaspora in their efforts to preserve their living traditions and thus, by their distinctive witness, to enrich the communities in which they live.

The Church needs you. The contribution that the Christian East can offer us today is immense! We have great need to recover the sense of mystery that remains alive in your liturgies, liturgies that engage the human person in his or her entirety, that sing of the beauty of salvation and evoke a sense of wonder at how God’s majesty embraces our human frailty! It is likewise important to rediscover, especially in the Christian West, a sense of the primacy of God, the importance of mystagogy and the values so typical of Eastern spirituality: constant intercession, penance, fasting, and weeping for one’s own sins and for those of all humanity (penthos)! It is vital, then, that you preserve your traditions without attenuating them, for the sake perhaps of practicality or convenience, lest they be corrupted by the mentality of consumerism and utilitarianism.

Your traditions of spirituality, ancient yet ever new, are medicinal. In them, the drama of human misery is combined with wonder at God’s mercy, so that our sinfulness does not lead to despair, but opens us to accepting the gracious gift of becoming creatures who are healed, divinized and raised to the heights of heaven. For this, we ought to give endless praise and thanks to the Lord. Together, we can pray with Saint Ephrem the Syrian and say to the Lord Jesus: “Glory to you, who laid your cross as a bridge over death… Glory to you who clothed yourself in the body of mortal man, and made it the source of life for all mortals” (Homily on our Lord, 9). We must ask, then, for the grace to see the certainty of Easter in every trial of life and not to lose heart, remembering, as another great Eastern Father wrote, that “the greatest sin is not to believe in the power of the Resurrection” (SAINT ISAAC OF NINEVEH, Sermones ascetici, I, 5).

Who, better than you, can sing a song of hope even amid the abyss of violence? Who, better than you, who have experienced the horrors of war so closely that Pope Francis referred to you as “martyr Churches” (Address to ROACO, ibid.)? From the Holy Land to Ukraine, from Lebanon to Syria, from the Middle East to Tigray and the Caucasus, how much violence do we see! Rising up from this horror, from the slaughter of so many young people, which ought to provoke outrage because lives are being sacrificed in the name of military conquest, there resounds an appeal: the appeal not so much of the Pope, but of Christ himself, who repeats: “Peace be with you!” (Jn 20:19, 21, 26). And he adds: “Peace I leave you; my peace I give to you. I do not give it to you as the world gives it” (Jn 14:27). Christ’s peace is not the sepulchral silence that reigns after conflict; it is not the fruit of oppression, but rather a gift that is meant for all, a gift that brings new life. Let us pray for this peace, which is reconciliation, forgiveness, and the courage to turn the page and start anew.

For my part, I will make every effort so that this peace may prevail. The Holy See is always ready to help bring enemies together, face to face, to talk to one another, so that peoples everywhere may once more find hope and recover the dignity they deserve, the dignity of peace. The peoples of our world desire peace, and to their leaders I appeal with all my heart: Let us meet, let us talk, let us negotiate! War is never inevitable. Weapons can and must be silenced, for they do not resolve problems but only increase them. Those who make history are the peacemakers, not those who sow seeds of suffering. Our neighbours are not first our enemies, but our fellow human beings; not criminals to be hated, but other men and women with whom we can speak. Let us reject the Manichean notions so typical of that mindset of violence that divides the world into those who are good and those who are evil.

The Church will never tire of repeating: let weapons be silenced. I would like to thank God for all those who, in silence, prayer and self-sacrifice, are sowing seeds of peace. I thank God for those Christians – Eastern and Latin alike – who, above all in the Middle East, persevere and remain in their homelands, resisting the temptation to abandon them. Christians must be given the opportunity, and not just in words, to remain in their native lands with all the rights needed for a secure existence. Please, let us strive for this!

Thank you, dear brothers and sisters of the East, the lands where Jesus, the Sun of Justice, dawned, for being “lights in our world” (cf. Mt 5:14). Continue to be outstanding for your faith, hope, and charity, and nothing else. May your Churches be exemplary, and may your Pastors promote communion with integrity, especially in the Synods of Bishops, that they may be places of fraternity and authentic co-responsibility. Ensure transparency in the administration of goods and be signs of humble and complete dedication to the holy people of God, without regard for honors, worldly power or appearance. Saint Symeon the New Theologian used an eloquent image in this regard: “Just as one who throws dust on the flame of a burning furnace extinguishes it, so the cares of this life and every kind of attachment to petty and worthless things destroy the warmth of the heart that was initially kindled” (Practical and Theological Chapters, 63). Today more than ever, the splendor of the Christian East demands freedom from all worldly attachments and from every tendency contrary to communion, in order to remain faithful in obedience and in evangelical witness.

I thank you for this, and in cordially giving you my blessing, I ask you to pray for the Church and to raise your powerful prayers of intercession for my ministry. Thank you!

In the name of the Father, of the Son, and of the Holy Spirit, peace be with you.

Your Eminence,
Dear brothers and sisters, welcome!

I am very pleased to receive you, in the third centenary of the promulgation of the Bull In apostolicae Dignitatis solio, with which Pope Benedict XIII approved your Institute and your Regulations (26 January 1725). It also coincides with the 75th anniversary of the proclamation, by Pope Pius XII, of Saint John Baptist de La Salle as “Heavenly patron of all educators” (cf. Apostolic Letter Quod ait, 15 May 1950: AAS 12, 1950, 631-632).

After three centuries, it is good to see how your presence continues to bear the freshness of a rich and vast educational entity, with which, in various parts of the world, you still dedicate yourselves to the formation of the young with enthusiasm, fidelity and a spirit of sacrifice.

Precisely in the light of this anniversary, I would like to pause and reflect with you on two aspects of your history that I consider important for all of us: attention to current events and the ministerial and missionary dimension of teaching in the community.

The beginnings of your work say a great deal about “current events”. Saint John Baptist de La Salle began by responding to the request for help from a layperson, Adriano Nyel, who was struggling to maintain his “school of the poor”. Your founder recognized in his request for help a sign of God; he accepted the challenge and set to work. Thus, beyond his own intentions and expectations, he brought to life to a new teaching system: that of the Christian Schools, free and open to everyone. Among the innovative elements he introduced in this pedagogical revolution were the teaching of classes and no longer of individual pupils; instead of Latin, the adoption of French as the language of instruction, which was accessible to all; Sunday lessons, in which even young people forced to work on weekdays were able to participate; and the involvement of families in the school curriculum, according to the principle of the “educational triangle”, which is still valid today. Thus, problems, as they arose, instead of discouraging him, stimulated him to seek creative answers and to venture onto new and often unexplored paths.

All this can but make us think, and it also raises useful questions. What, in the world of youth today, are the most urgent challenges to be faced? What values are to be promoted? What resources can be counted on?

Young people of our time, like those of every age, are a volcano of life, energy, sentiments and ideas. It can be seen from the wonderful things they are able to do, in so many fields. However, they also need help in order for this great wealth to grow in harmony, and to overcome what, albeit in a different way to the past, can still hinder their healthy development.

While, for example, in the seventeenth century the use of the Latin language was an insuperable barrier to communication for many people, today there are other obstacles to be faced. Think of the isolation caused by rampant relational models increasingly marked by superficiality, individualism and emotional instability; the spread of patterns of thought weakened by relativism; and the prevalence of rhythms and lifestyles in which there is not enough room for listening, reflection and dialogue, at school, in the family, and sometimes among peers themselves, with consequent loneliness.

These are demanding challenges, but we too, like Saint John Baptist de La Salle, can turn them into springboards to explore ways, develop tools and adopt new languages to continue to touch the hearts of pupils, helping them and spurring them on to face every obstacle with courage in order to give the best of themselves in life, according to God’s plans. In this sense, the attention you pay, in your schools, to the training of teachers and to the creation of educating communities in which the teaching effort is enriched by the contribution of all is commendable. I encourage you to continue along these paths.

But I would like to point out another aspect of the Lasallian reality that I consider important: teaching lived as ministry and mission, as consecration in the Church. Saint John Baptist de La Salle did not want there to be priests among the teachers of the Christian Schools, but only “brothers”, so that all your efforts would be directed, with God’s help, to the education of the pupils. He loved to say: “Your altar is the cathedra”, thus promoting a reality hitherto unknown in the Church of his time: that of lay teachers and catechists, invested in the community with a genuine “ministry”, in accordance with the principle of evangelizing by educating, and educating by evangelizing (cf. Francis, Address to participants in the General Chapter of the Brothers of the Christian Schools, 21 May 2022).

In this way the charism of the school, which you embrace with the fourth vow of teaching, besides being a service to society and a valuable work of charity, still appears today as one of the most beautiful and eloquent expressions of that priestly, prophetic and kingly munus we have all received in Baptism, as highlighted in the documents of the Vatican Council II. Thus, in your educational entities, religious brothers make prophetically visible, through their consecration, the baptismal ministry that spurs everyone (cf. Dogmatic Constitution Lumen Gentium, 44), each according to his or her status and duties, without differences, “as living members, to expend all their energy for the growth of the Church and its continuous sanctification” (ivi., 33).

For this reason, I hope that vocations to Lasallian religious consecration may grow, that they may be encouraged and promoted, in your schools and outside them, and that, in synergy with all the other formative components, they may contribute to inspiring joyful and fruitful paths of holiness among the young people who attend them.

Thank you for what you do! I pray for you, and I impart to you the apostolic Blessing, which I gladly extend to all the Lasallian Family.